ikfoundation.org
Promoting Natural & Cultural History
The bourgeois in Sweden favoured a rich selection of heavy fabric qualities together with dark-coloured wallpapers and furniture – for their home sphere and interior design – in the later years of the 19th century. New ideas were mixed with influences originating in traditional art-woven textiles from rural areas and nostalgic period styles both dating centuries back. This essay will continue to examine the evidence and historical circumstances connected to Malmö in the southernmost part of the country. Foremost in the context of everyday life and material culture within the home and how a number of individuals, primarily within the well-to-do, preferred and became advocates for this particular trend. They were textile artists, writers, historians, painters, exhibitors at various world exhibitions, early museum founders, etc.
One idea was to copy patterns from century-old textiles and change the design to one’s own taste – as in the above image – another way was to cut up, re-shape and use the original woven fabrics or embroideries for other purposes in a “modern” apartment. If not adjusted for its new environment, the tapestries were kept in their original sizes and placed side by side on a wall, for example, to cover a corner of a room combined with Persian carpets, heavy draperies of dark colours decorated with tassels or fringes, “Orient” inspired fancy goods etc. Everything was mixed and admired as good taste, but a few decades later – or already by some contemporaries – the style was seen as old-fashioned and cluttered.
Maria Collin (1864-1933) published three books in the 1890s on the theme of art weaving from the most southerly province of Skåne. At this time, she corresponded with the elderly artist and researcher Nils Månsson Mandelgren (1813-1899), who had been one of the earlier advocates for the preservation and historical knowledge of traditional craft, including hand-weaving and embroidery. He had made observations in the province between 1850 to 1872. Furthermore, he founded Svenska Slöjdföreningen (the Swedish Craft Organisation) in 1845 and visited craft exhibitions on the Continent, for example, the World Exposition in Vienna 1873, where he noticed Swedish textiles of techniques and designs included in Collin’s books two decades later.
Jakob Kulle (1838-1898) was an artist who made a number of depictions of everyday life in the rural area of Skåne. However, he was not solely a painter; studies of historical textiles were another area of expertise. This knowledge was particularly useful in 1874 when he became one of the founders of Handarbetets Vänner (Friends of Handicraft) in Stockholm. Their philosophy was foremost to get inspiration from the old textile traditions and develop these patterns into new designs for up-to-date uses. Kulle had the vital role of finding suitable female weavers for the Friends of Handicraft in the capital and purchasing tapestries and embroideries in the southernmost province. A connection to Malmö was, for instance, an exhibition at an agricultural meeting in 1881; admirers as well as critics of the “new textile collection” – inspired and altered from the old tapestries, etc – were equally heard.
Notice: A large number of primary and secondary sources were used for this essay. For a full Bibliography and a complete list of notes, see the Swedish article by Viveka Hansen.
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